The Word of God
We believe that God communicates with mankind through the Bible. The entire Bible ( the Old and New Testaments) is inspired by God, written through men, and is completely inerrant in its original copy or manuscript (2 Timothy 3:16; 1 Thessalonians 2:13; 2 Peter 1:19-21) and infallible. We believe that all Christians have the privilege and responsibility to interpret and apply Scripture for themselves (Acts 17:11). In order to correctly understand the Bible, diligent study and the enlightenment of the Holy Spirit are required (2 Timothy 2:15; 1 Corinthians 2:7-15; John 16:12-15). When studying, one must take into account the words used, the context, the historical background, and the culture of both the writer and original readers. The application of the truth of the Bible to our lives is absolutely necessary. The leadership of HPHC will seek to honor and obey the Word of God to their greatest ability regardless of popularity or culture (Acts 20:27; Colossians 1:28; 1 Peter 2:9-10)
James 1:22-25, 2 Timothy 3:16; 1 Peter 2:1-2; 2 Peter 1:20-21; Isaiah 40:8
The Authority of God’s Word
Since the Bible is the actual Word of God, we believe that it is the authority in what we believe and in how we live (Matthew 5:17-20; John 17.17; Hebrews 4:12). We believe the Bible speaks to every issue of life for God’s people (2 Timothy 3:16-17). The Bible is authoritative for us today in all areas of life (Matthew 24:35; 1 Corinthians 2:13, 2 Timothy 3:15-17; Hebrews 4:12; I Peter 2:2).
Matthew 5:17-20, 24:35; John 17.17; Hebrews 4:12; 2 Timothy 3:16-17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 1 Peter 2:2
We believe that there is one living and true God (Deuteronomy 6:4). He is a spirit who is infinite, all knowing, and perfect in all ways (Isaiah 45:5-7; John 4:24). His character includes perfect holiness, justice, grace, and compassion. God is one in essence but has eternally existed in three equal persons: Father, Son, and Holy Spirit
Genesis 1:1, 26; Psalm 90:1-2; Isaiah 45:5-6, 21-22; Acts 17:24-28; 2 Corinthians 13:14
God the Father
We believe that God the Father is the first person of the Trinity. He is the Creator and Sustainer of all things (Genesis 1:1-31; Ephesians 3:9; Revelation 4:11). He is the absolute and all powerful Ruler of the universe and His sovereignty is over all creatures and events (1 Chronicles 29:11; Isaiah 46:9-11). He works all things to bring glory to Himself (Romans 11:33-36). In His sovereignty He does not author or approve of evil, or remove accountability from men (Habakkuk 1:13; 1 Peter 1:17) but at times in his sovereignty allows for evil to exist for the greater purpose of his will.
Genesis 1:1-31; Isaiah 46:9-11; 1 Peter 1:17; Ephesians 3:9; Revelation 4:11
Jesus Christ (God the Son)
We believe that Jesus Christ, the second person of the Trinity, is fully God and has always existed as God (John 8:58; John 10:30; John 14:9). We believe that when Jesus became man, He surrendered only the privilege of deity but not the divine essence. In becoming man, Jesus Christ accepted all the essential characteristics of humanity and became the God-man (Philippians 2:5-8; Colossians 2:9). Jesus Christ was born of a virgin (Isaiah 7:14; Matthew 1:22-25) and the purpose of His coming was to reveal God, redeem men, and rule over God’s kingdom (Psalm 2:7-9; Isaiah 9:6; John 1:23; Philippians 2:9-11; Hebrews 7:25-26; 1 Peter 1:18-19). We believe that our Lord Jesus Christ accomplished redemption by being without sin, submitting to the plan of God, and willingly sacrificing Himself on the cross and literally rising from the dead (John 10:15; Romans 3:24-25; 5:8; 1 Peter 2:24). On the basis of His sacrifice, the believing sinner is freed from the punishment, penalty, power, and eventually the presence of sin. Redeemed sinners are declared righteous, given eternal life, and adopted into the family of God (Romans 3:25; 5:8-9; 2 Corinthians 5:14-15; 1 Peter 2:24; 3:18). We believe that Jesus Christ will return to receive His church unto Himself, establish His kingdom on the earth, and judge all mankind (John 5:22-23; 1 Corinthians 3:10-15; Matthew 25:31-46; Revelation 20:11-15)
John 1:1-3, 14; Luke 1:26-37; Romans 3:21-25, 6:23; 1 Corinthians 15:3-4, 20-24; 1 Timothy 2:5; Hebrews 4:14-16
The Holy Spirit
We believe that the Holy Spirit is fully God, possessing all of the attributes of God (Matthew 28:19; Acts 5:3-4; 28:25-26; 1 Corinthians 12:4-6; 2 Corinthians 13:14). We believe that a unique work of the Holy Spirit began in this present age, when He came from the Father as promised by Christ (John 14:16-17; 15:26). This work is to build Christ’s church (1 Corinthians 12:13), convict the world (John 16:7-9); glorify Jesus Christ, and transform believers into Christ’s image (Acts 1:5; 2:4; Romans 8:29; 2 Cor. 3:6; Eph. 1:13). We believe that the Holy Spirit brings spiritual life and baptizes all believers into the Body of Christ (1 Corinthians 12:13; Romans 8:9). The Holy Spirit also indwells, sanctifies, instructs, and empowers believers for service. The Holy Spirit secures all true believers until the end (2 Corinthians 3:6; Ephesians 1:13). We believe that the Holy Spirit gives spiritual gifts to each individual to be used to strengthen the church (1 Corinthians 12:4-11) to the glory of Christ (John 16:13-14).
John 14:16, 26; Acts 1:8, Romans 8:16, 26-27; 1 Corinthians 2:4, 10-16; 1 Corinthians 3:16; 1 Corinthians 6:19-20; 1 Corinthians 12:1-31; Ephesians 1:13-14, Titus 3:5-6
We believe that man was created in the image and likeness of God, but that through Adam’s sin man fell, and thereby incurred physical, spiritual, and eternal death. As a result, all human beings are born with a sin nature and are under the just condemnation of God. Because of sin man is alienated and separated from God and unable to remedy his lost condition.
Genesis 1:26; Genesis 3:1-24; Romans 5:12-19; 1 Corinthians 15:22; Ephesians 2:1-10
We believe that man was created by God free of sin and with a rational nature, intelligence, will, and moral responsibility to God (Genesis 2:7; 15-25; James 3:9). The purpose of mankind is to glorify, enjoy, and obey God as well as to accomplish the purposes of God (Isaiah 43:7; Colossians 1:16; Revelation 4:11). Through Adam’s sin of disobedience, mankind lost innocence, earned spiritual and physical death (Genesis 2:16-17; 3:1-19; Romans 6:23), and became subject to the wrath of God (John 3:36; Romans 1:18). We believe that people not only choose to sin, but are sinners by nature (Ephesians 2:1- 3; Romans 5:19). All men are spiritually dead (Ephesians 2:1-3), refuse to seek God (Psalm 14:1-3; Romans 3:10-12), and are completely and hopelessly lost apart from the work of God to save them (Ephesians 2:1-10; 1 Corinthians 2:14).
Genesis 2:16-17; 3:1-19; Romans 6:23; John 3:36; Romans 1:18; Romans 5:19; Romans 3:10-12
We believe that salvation is the gift of God brought to man by grace and received through personal faith in Jesus Christ, whose blood was shed on the cross for the forgiveness of our sins. We believe that those who repent of their sin and trust Jesus Christ as Savior are regenerated by the Holy Spirit, become new creatures in Christ, are freed from condemnation, and receive eternal life as God’s children.
John 1:12-13, 3:3-6, 3:16, 14:6; Romans10:9-13; 2 Corinthians 5:17-21; Ephesians 2:8-10
God, The Author of Salvation
We believe because of the sinful condition of man’s heart, God has to initiate, accomplish and sustain the salvation of individuals (Ephesians 2:1-10, John 6:44). We believe that salvation is wholly of God by grace (unearned favor) on the basis of Jesus’ shed blood, with which we were bought from the penalty and power of sin. God alone provided an acceptable sacrifice for man’s rebellion or sin in Jesus’ crucifixion, death and resurrection (Isaiah 53:6; 59:2; 64:6; Hebrews 9:27; I Peter 3:18; 2:24; Acts 4:12; John 14:6; I Corinthians 15:1-21).
Because of the lost, rebellious, darkened condition of man’s heart (Romans 3:10-11, 2 Corinthians 4:4), no man would seek God or believe had it not been for God’s gracious working and drawing of man to Himself (Ephesians 2:4-10; John 6:35-40, 44; 2 Corinthians 4:4-6).
True salvation will be evidenced in an individual’s life over time through a process of increased bearing of fruit – change in world view, thought, and lifestyle, “Like Father like Son” (Matthew 7:21-23; John 10:25-29; Romans 6:1-23; 2 Corinthians 5:17; Galatians 5:22-23; James 2:14-26; 1 John 1:9; 2:3-4; 1 John 3:5-10; 5:11,12). Since salvation is wholly of God, man cannot lose salvation. The true believer is eternally secure.
John 6:37-40, 44; 1 Peter 1:2-5; Ephesians 1:4,5, 11; 2:4-10; Romans 8:28-30; 1 Corinthians 15:2; Titus 3:5; 1 John 2:19, 5:11-13
We believe that through election, God demonstrates His grace to hopelessly lost sinners. Election is the act of God by which He chose in Christ, before the foundation of the world, those whom He regenerates, saves, and sanctifies. This choice is based solely on God’s grace and mercy and not due to any merit or action on the part of mankind (Romans 8:28-30; Ephesians 1:4-11; 2 Thessalonians 2:13; 2 Timothy 1:9; 2:10; 1 Peter 1:1-2; Ephesians 1:4-7; Titus 3:4-7; 1 Peter 1:2; Psalm 14:1). We believe that God’s sovereignty in salvation does not negate the responsibility of His people to proclaim the gospel (Romans 10:8-21; 2 Timothy 2:8-10), nor does it contradict or negate the responsibility of man to repent and trust Christ as Savior and Lord (Luke 13:3; Acts 2:38; 3:19; 11:18; Romans 2:4; 2 Corinthians 7:10; Isaiah 55:6-7; Ezekiel 18:23,32; 33:11; John 3:18-19,36; 5:40; Romans 9:22-23; 10:9-10; Philippians 2:11; 2 Thessalonians 2:10-12; Revelation 22:17). We believe that God exercises His sovereignty and election in harmony with His other attributes, especially His omniscience, justice, holiness, wisdom, grace, and love. All of God’s actions will exalt Him and the fullness of His character
Matthew 11:25-30; John 12:37-41; Romans 9:11-16; 2 Timothy 1:9
The Fruit of Salvation
We believe because God saves us apart from any works (Titus 3:5), and because of the promises in scripture regarding God’s character, we believe that once a person is truly born again, he is eternally secure (John 10:26-30, Romans 8:29-39). The reality of a person’s salvation will be shown through the progressive transformation of their lives into greater likeness to Jesus (Galatians 5:16-25, 1 John 2:3-4). Since of the inward transformation of the Spirit, commonly known as being “born again”, believers practice as a direction of their lives obedience to God’s Word
Ezekiel 11:19-20, Jeremiah 31:31-34; Titus 1:16, 1 John 2:3-4; 3:9-10
Spiritual Gifts in the Church
Every believer is bestowed with unique gifts by the Holy Spirit. These gifts are given to glorify God and to build up the body of Christ (1 Corinthians 12:7, Romans 12:3-4). While we do not believe that the supernatural gifts have ceased, we do believe their prominence in the New Testament was due to the unique role they played in authenticating the gospel message being handed down by the apostles (2 Corinthians 12:12, Hebrews 2:3-4). We believe that much of the focus and confusion around “sign” oriented gifts (such as speaking in tongues) is based upon a wrong view that spiritual gifts are for performance, when in reality they exist for service and validation of the Gospel message (1 Peter 4:10-11).
Every Christian is uniquely equipped by God to serve and edify others in order to build up the Body of Christ. (Hebrews 2:3-4; 2 Corinthians 12:12; Romans 12:3-8; 1 Corinthians 12:14; 1 Peter 4:10-11).
We believe there is no such thing as “second blessing” or “baptism of the Spirit” subsequent to salvation. There is only one baptism of the Spirit (Ephesians 4:5; 1 Corinthians 12:12-13). The Baptism of the Spirit takes place at salvation, where the Christian is indwelt (1 Corinthians 3:16; 6:19), sealed (Ephesians 1:13-14, 4:30), and adopted as God’s child (Romans 8:9-18; Ephesians 1:5). Then subsequent to being born again or saved, there is a daily commitment to be filled, empowered, and yielded to the Spirit’s control (Ephesians 5:18; Colossians 3:16, 17; Romans 12:1,2).
We believe that spiritual gifts must be used in love or they become a distraction and not a source of edification (1 Corinthians 13:1-3). A motive of true love would manifest itself in seeking the good of others and not the edification of self (1 Corinthians 13:4-8). All believers have the responsibility to use their gifts with self control and should be used in an orderly, biblical way for the purpose of building up the body of Christ (1 Corinthians 14:26-33; 40). We believe that in order for the church to experience full health and growth, every believer must be equipped to utilize their spiritual gift and fulfill the calling that God has for them in the body
Ephesians 4:9-16; Colossians 2:19; 1 Corinthians 12:1-31
We believe that the church is a unique spiritual organism designed by Christ and made up of all born-again believers (Ephesians 2:11-3:6). All who place their faith in Jesus Christ are immediately placed by the Holy Spirit into one united spiritual body, the church (1 Corinthians 12:12-13), the bride of Christ (2 Corinthians 11:2; Ephesians 5:23-32; Revelation 19:7-8), of which Christ is the Head (Ephesians 1:22; 4:15; Colossians 1:18). Local churches are to function as a living organism, with all of the members realizing their dependence on, and responsibility to, the whole. The church is to function much like a family, with loving relationships motivated out of good for the other person and for the entire church (1 Timothy 3:4-5; 14-15; 5:1). We believe that the purpose of the church is to glorify God (Ephesians 3:21) by building itself up in the faith (Ephesians 4:13-16) and communicating the gospel to the entire world (Matthew 28:19; Acts 1:8). There is no other entity in the New Testament other than the Local Church (Matthew 16:13-18, 28:18-20; Acts 1:8, 2:41-43, 8:1-3, 11:22-26; 13:1-3; 14:21-28, 15:2-4, 22-36, 18:22, 20:17, 28, 32; 21:18-19; Philippians 1:27; 2:12-16). We believe in the autonomy of each local church under the headship of Christ to decide and govern its own affairs.
1 Corinthians 12:12-14; Ephesians 1:22, 2:19-22, 4:14-16; Acts 1:8; 1 Peter 2:9-10; Matthew 28:18-20; Ephesians 4:15-16
We believe giving (or Tithe), is an act of personal worship between you and the Lord. We believe the Lord has asked us to give back to him from our first fruits. All that we have is a gift from the Lord and by us giving a portion back is an act of obedience and faithfulness. We believe that the local church will use those funds to further Gods kingdom in our community.
Malachi 3:8-10; Matthew 6:1-4; Matthew 19:21; Luke 21:1-4; 2 Corinthians9:6-7; 1 John 3:17
We believe that the one supreme authority for the church is Christ (1 Corinthians 11:3; Ephesians 1:22; Colossians 1:18; 1 Peter 5:4) and that church leadership, gifts, order, discipline, and worship are all appointed through His sovereignty according to the Scriptures. The biblically designated leaders to serve the church, in the example of Christ, are elders (men who are also called overseers and pastors — 1 Timothy 3:1-7; Acts 20:28; Philippians 1:1) and deacons (1 Timothy 3:8-13; Philippians 1:1), both of whom must meet biblical qualifications (1 Timothy 3:1-13; Titus 1:5-9; 1 Peter 5:1-5). We believe that the priorities of elders are (1) to keep right with God (Acts 20:28a); (2) to feed, and give oversight to the flock of God (Acts 20:28b; 1 Peter 5:2); (3) to warn and to protect the flock from false teaching and teachers (Acts 20:29-31); (4) to pray, study, and teach (Acts 20:32; Acts 6:4; James 5:14); and (5) to be free from self interest (Acts 20:33-35). These priorities should be expressed in the actions of each individual elder and in the actions of the board of elders. We believe that the priority of the deacon is to free the elders of responsibilities that hinder their ability to be devoted to prayer and to the word (Acts 6:2-4) through caring for the physical needs of the church (1 Timothy 3:8-13 & Acts 6:3). God’s design for leadership in the church is a plurality of biblically qualified men (elders) with the responsibilities to lead the church in all areas of doctrine, worship and practice.
These men are biblically qualified based on 1 Timothy 3:1-7, Titus 1:5-9, Acts 14:23, 20:17,28; Ephesians 4:11; 1 Peter 5:1-4.
1 Timothy 3:1-7, Titus 1:5-9, Acts 14:23, 20:17,28; Ephesians 4:11; 1 Peter 5:1-4, 1 Corinthians 11:3; Ephesians 1:22; Colossians 1:18, Acts 20:28, Philippians 1:1, Acts 6:4; James 5:14
Church Discipline and Restoration
We believe God has provided the safety net of church discipline and restoration to lovingly keep individual believers from being ensnared by Satan and to maintain the purity of His Church. The Scriptures teach that the Body is to be committed to one another in love. It instructs how we are to pursue a brother or sister trapped in sin against God or another. (Matthew 18:15-20, Hebrews 3:12,13, Galatians 6:1)
The purpose of the discipline process is to restore the repentant professing believer and to maintain the purity of the church body, not to punish or to exclude that person (1 Corinthians 5:1-8)
This highlights importance of discipleship (Matthew 28:19-20; 2 Timothy 2:2), mutual accountability of all believers to each other (Matthew 18:5-14), as well as the need for the loving discipline of sinning members of the congregation as described within Scripture (Matthew 18:15-22; Acts 5:1-11; 1 Corinthians 5:1-13; 2 Thessalonians 3:6- 15; 1 Timothy 1:20; Titus 1:10-11; 3:10-11). The discipline of the church must be characterized by humility and be motivated by love, the desire to win over the sinner, and with a heart to see reconciliation (Matthew 18:15-22; Galatians 6:1; Jude 22).
Matthew 18:15-20, Hebrews 3:12,13, Galatians 6:1, 1 Corinthians 5:1-8, 2 Timothy 2:2, 2 Thessalonians 3:6- 15, Acts 5:1-11, 1 Timothy 1:20, Titus 1:10-11; 3:10-11, Jude 22
We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself. The former is connected with entrance into the new believing community, the latter with ongoing spiritual remembrance and gratitude. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things. Without in any way diminishing the importance of baptism or its necessity for Christian obedience, we deny that water baptism regenerates or that it causes the new birth. In the Bible, uniformly, covenant signs, sacraments, or ordinances signify and confirm the spiritual realities that they represent; they do not produce those realities.”
Matthew 28:18-20; Acts 2:38-41, 8:12-13, 10:47; Matthew 26:26-29; 1 Corinthians 11:23-26
We believe that Christian baptism is an outward sign of an inward reality. Baptism is a sign of fellowship and identification with the visible body of Christ (Acts 2:41-42). It is an act of obedience to Christ (Matthew 28:19-20) and is a testimony of a believer showing forth his faith in the crucified, buried, and risen Savior and his union with Him in death to sin and resurrection to a new life (Romans 6:1-11). For these reasons, genuine baptism can only come after one’s conversion to Christ. Baptism in the early church was done by immersion (John 3:23; Acts 8:36-39) which best reflects the imagery of what Christ has done for us (Romans 6:1-11).
We believe that the Lord’s Supper is the commemoration and proclamation of His death and should be preceded by self-examination (1 Corinthians 11:28-32). We also teach that even though the elements of communion are only representative of the flesh and blood of Christ, the Lord’s Supper is nevertheless a special opportunity to share with God’s people in the blood and body of Christ (1 Corinthians 10:16). Thus, it should be done with an attitude of reverence, celebration, and unity, with the desire to follow the example of Christ in caring for each other (1 Corinthians 10:17).
Marriage is a ceremony of the Church instituted by God. We believe that ‘marriage’ means only a biblically authorized union between one man and one woman as husband and wife in which such union is a lifetime commitment. We believe the word `spouse’ refers only to a person of the opposite sex who is a husband or a wife. We do not affirm, support or advocate two people of the same sex getting married and thus would not allow for a same sex marriage to be performed on our church premises or by one of our pastors.
A civil government’s sanction of a union will be recognized as a legitimate marriage by the church only to the extent that it is consistent with this definition of marriage
Genesis 2:18-25, Romans 1:24-27, 1 Corinthians7:1-4, Matthew 19:4-6, Ephesians 5:22-33
We believe the gift of sexuality, graciously given by God, is to be enjoyed in submission to one another solely within heterosexual marriage (Genesis 2:23-25). Human sexuality was corrupted by our rebellion against God (Genesis 3:6-21) resulting in sexual expressions that are inconsistent with biblical design. Legitimate sexual relations are exercised solely within marriage. Hence, sexual activities outside of marriage, sexual activities of an exploitive or illegal nature, transgender identifications, pornography, premarital sex, homosexuality and adultery, pedophilia are all activities that are inconsistent with the teachings of the Bible and this Church.
Genesis 19:1-22; Judges 19:1-21; Leviticus 18:22, 20:13; Romans 1:24-28; 18; 1 Timothy 1:10; 1 Corinthians 6:9-7:5
We believe that one of the amazing mysteries that is evident in creation is the reality that humanity was created in the image of God—an image that is indelibly expressed in two genders, male and female (Genesis 1:27-28; Matthew 19:4; Ephesians 5:22-32). We believe God originally created two distinct and complementary sexes, a distinction evident in the physiological makeup of the human race. Any understanding of gender as self-defined or self-determined stands in sharp opposition to the created order and to the Word of God. God in his wisdom, made humankind “male and female.”
Genesis 1:27; Matthew 19:4
Complementary Design of Men and Women
God created men and women equal (Genesis 1:27) but with different roles (Genesis 2:18). His design is beautiful and is to be celebrated. Because of the sinfulness of mankind, God’s design has been perverted throughout history. The church should be a place where the wonder of His design is put on display. God’s design is articulated in the second chapter of Genesis, before the fall. This passage is used to support all other references to the roles of men and women in the family and in the church, indicating that these roles were not cultural.
God has created men and women wonderfully different as complements, of equal value, and with differing functions for the good of all mankind. (Genesis 2:7-25; 1 Corinthians 11:1-16; Ephesians 5:21-23; 1 Timothy 2:9-15; Galatians 3:23-29; 1 Peter 3:1-6).
This distinct and complementary design is seen fundamentally in the marriage relationship where the husband is called to sacrificial leadership as head of the home; as the wife is voluntarily called to follow her husband’s leadership (Genesis 2:7-25; 3:1-19; 1 Corinthians 11:1-16; 14:34-35; Ephesians 5:21-33; Colossians 3:18-19; Titus 2:4-5; 1 Peter 3:1-7)
God’s perfect design is to be modeled also in the Church Body dynamic. Some governing and teaching roles within the church are restricted to men (1 Corinthians 11:2-16, 1 Timothy 2:11-15).
Qualified women who are gifted in leadership and teaching will have wonderful service opportunities at HPHC in women’s, service team, or children’s ministries which function under the authority of an elder.
Genesis 1:27, Genesis 2:7-25; 1 Corinthians 11:1-16; Ephesians 5:21-23; 1 Timothy 2:9-15; Galatians 3:23-29; 1 Peter 3:1-6, Colossians 3:18-19; Titus 2:4-5
Sanctity of Human Life
We believe that all human life is sacred and created by God in His image. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are therefore called to defend, protect, and value all human life.
We believe that Christ will return and gather His church when He comes to bring judgment upon the world (1 Peter 3:3-8; 2 Thessalonians 1:6-7; Matthew 24:29-31; 42- 51). In the judgment, Christ will reward believers (1 Corinthians 3:11-15; 2 Corinthians 5:10; Revelation 11:18) and judge the world for their sin (Revelation 20:11-15). We believe that believers will enjoy eternity in the new heaven and earth (2 Peter 3:13) where we will enjoy God’s presence forever (1 Thessalonians 4:17). Unbelievers will experience the wrath of God in the lake of fire for eternity (Revelation 20:11-15).
Matthew 16:27, 24:4-31; John 14:3; 1 Corinthians 15:40-58; Philippians 1:23; 1 Thessalonians 1:10, 4:13-18, 5:1-11; Titus 2:13; Revelation 20:4-6, 11-15
email Pastors@highplainsharvest.org with any questions or comments